continue at Archdiocese of ChicagoResponses to my reflections last week on “Chicago values” fell into two camps. There were almost universal plaudits for recognizing that the government should be concerned about actions and not about thoughts and values. The media, of course, are in this camp, because they are concerned about the free speech that is at the heart of their profession.
More complicated, on the other hand, was the reaction to the “value” that was the case in point: same-sex “marriage.” Some who are comfortably in the first camp deserted the field of argument on gay marriage. An argument is always made in a context that determines what can be considered sensible, and it seems to me that some of us are arguing out of different contexts.
There are three contexts for discussing “gay marriage”: 1) the arena of individual rights and their protection in civil law, 2) the field of activities defined by nature and its laws, and 3) the realm of faith as a response to God’s self-revelation in history. Unfortunately, when the only permissible context for discussing public values is that of individual rights protected by civil law, then it is the government alone that determines how it is acceptable to act. Every public actor (including faith communities) then becomes the government’s agent. This is a formula for tyranny.
We can see how appeals to pluralism and toleration gradually become tyrannical in the development of how we are now expected to regard the killing of unborn children. When the individual civil right to abort a living child was discovered in the Constitution, its justification began as a “necessary evil” for the sake of a woman’s health; it was then applauded in nobler terms as a positive symbol of a woman’s freedom; it is now part of the value system of our society and everyone must be involved in paying for it, either through taxes or insurance.
photo
No comments:
Post a Comment