Fr. Hardon: The Holy Spirit as Power

via EWTN: This article was taken from the Pentecost 1994 issue of "The Catholic Home Educator".

We speak of the Holy Spirit in many different ways: as Love, as Gift, as the Paraclete, as the Advocate. All of these titles are biblical and identify some of the profound attributes of the Spirit promised by Christ before his Ascension into Heaven. But there is one that we especially need to recognize today and that is the Spirit as Power. What does this Spirit as Power really mean? Let us analyze it in the Gifts of the Holy Spirit which pertain to the will. 

Piety as a gift of the Holy Spirit aids and supplements the virtue of justice. This gift corresponds to the virtue of justice, making us prompt to act by disposing us to show reverence for God as a most loving Father and for all human beings as children of God. Consequently, this virtue of piety corresponds to the instinct we have and the virtue we should practice toward our natural parents, and the respect and reverence for God precisely as the Creator. This gift of piety, raised to the supernatural order, inclines us to not only worship God but to honor His children who are related to us by grace. It inclines us to consider others not as competitors in the struggle of life, but coequals under God, our common Maker, regarding them as our brothers and sisters through the saving merits of Christ's Passion.

Fortitude as a gift perfects the virtue of fortitude.  It adds to the virtue of courage the important commodity of enabling us to carry to successful conclusion the most difficult tasks that are undertaken in the service of God.  There are two forms of courage implied in this gift of fortitude: the gift to undertake arduous tasks and the gift to endure long and trying difficulties for the divine glory. A commendable type of courage anticipates grave obstacles while undertaking a course of action or a state of life or a new venture in the spiritual life or any apostolate, but the obstacles, vaguely foreseen, are faced with a quiet trust in Providence that inspires willingness to suffer in the prosecution of the plan. Another form or courage augments this dauntless spirit and continues what someone else initiated and-finding oneself weary from unexpected trials, persecution and external failure-it still continues on to the end. When Christ died on the Cross it seemed an external failure. Faith alone tells us it was the greatest internal success of all human history. Both of these types of courage are necessary for salvation and certainly for sanctification.

Fear of the Lord, the third gift of the Spirit as Power, strengthens the virtue of hope. It impels us to a profound respect for the majesty of God. Its correlative effects are to protect us from sin through dread of offending the Lord and by giving us strong confidence in the power of God's help. In filial fear, which is selfless, we dread to offend God, Whom we love. This is a sense in which the highest love of God is compatible with the fear of the Lord.

Christ promised not only His disciples, but us, that we would receive "power when the Holy Spirit comes on you." This power is not only for ourselves but for others that we, being strengthened, might witness to Him Who strengthens us. When Christ said, "You will be my witnesses," St. Luke, writing in Greek, used another word-"You will be my martyrs." We are bidden to witness as martyrs. How? By the way we live, which is the most eloquent witness we can offer.

One of the problems today is that some Catholic families are being estranged from the Faith by their own priests. The cavalier way in which some priests deal with the liturgy, their indifference to the Church's doctrine on faith and morals, and even their open hostility to the Vicar of Christ have estranged many of the faithful. Not a few have taken refuge with the followers of Archbishop Lefebvre. It is imperative that these people be reunited with the Vicar of Christ. We must pray. But we should also put them into contact with priests who are loyal to our Catholic heritage. A practical recommendation: write to Father C. Frank Phillips, C.R, Pastor at St. John Cantius Church in Chicago. His address is 825 N. Carpenter Street, Chicago, IL 60622.

There should be some sort of outreaching by all of us that others will glorify God and come to know Christ not only by seeing us as persons, but by whatever means or instrumentalities are at our disposal. We are to witness by who we are, by what we say, and also by our suffering. This is where the word martyr is so critical. We are expected to suffer for our faith if we wish to witness to Christ. The graces are there. By prior definition, such a gift benefits the one to whom it is given only if he appropriates and uses it. The problem with most of us is not that we don't have enough graces or gifts- though God knows we always need more- the real problem is to put to use the graces we have already been given.

What good are all the treasures of heaven which Christ has conferred on us-His most beloved children and people of God-unless we use them? Here lies the difference between those who are good Christians but remain until death in mediocrity and those who strive for, and reach, sanctity. It is up to us! And, strange as it may seem, when God sees we appreciate the grace we have by using it, He gives us more. This is the secret of holiness-using the gifts that God gives in order that, having received, we may glorify the Giver.

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“The Golden Sequence”

Author: Probably by Pope Innocent III (1161-1216). Meter: Trochaic dimeter catalectic. Translation by Father Aylward, O.P. There are about forty translations; of these Father Caswell’s is the most widely used. There are six translations in the Annus Sanctus. Liturgical Use: Sequence for Whitsunday and throughout the octave.  In medieval times the Veni Sancte Spiritus was known as “The Golden Sequence.” In the opinion of critics it is justly regarded as one of the greatest masterpieces of sacred Latin poetry. Trench considers it the loveliest of all the hymns in the whole circle of sacred Latin poetry, and adds that it could only have been composed by one who had been acquainted with many sorrows, and also with many consolations (Sacred Latin Poetry, p. 195).

1. Holy Spirit, come and shine
   On our souls with beams divine,
   Issuing from Thy radiance bright.
   Come, O Father of the poor,
   Ever bounteous of Thy store,
   Come, our heart’s unfailing light.
2. Come, Consoler, kindest, best,
   Come, our bosom’s dearest guest,
   Sweet refreshment, sweet repose.
   Rest in labor, coolness sweet,
   Tempering the burning heat,
   Truest comfort of our woes.
3. O divinest light, impart
   Unto every faithful heart
   Plenteous streams from love’s bright flood.
   But for Thy blest Deity,
   Nothing pure in man could be;
   Nothing harmless, nothing good.
4. Wash away each sinful stain;
   Gently shed Thy gracious rain
   On the dry and fruitless soul.
   Heal each wound and bend each will,
   Warm our hearts benumbed and chill,
   All our wayward steps control.
5. Unto all Thy faithful just,
   Who in Thee confide and trust,
   Deign the sevenfold gift to send.
   Grant us virtue’s blest increase,
   Grant a death of hope and peace,
   Grant the joys that never end. 

 Source and Latin version

I couldn't find audio for a good chanted English version online. 

Don't flee from Pentecost too quickly. 

Billy Joel + Catholic Memes = me happy

Catholic Memes

It's stuck in your head now, ain't it!  If not...

Pentecost Monday: Ur doing it wrong

via Wiki

The Monday after Pentecost is a holiday in Austria, Antigua and Barbuda, The Bahamas, Barbados, Belgium, Cyprus, Denmark, France, Germany, Greece, Grenada, Gibraltar, Hungary, Iceland, Côte d'Ivoire, Luxembourg, Monaco, The Netherlands, Norway, Romania, Saint Lucia, Solomon Islands and Switzerland. In many of these countries, Whit Monday is known as "the second day of Pentecost" or "the second Whitsun". In France, it became a work day for many workers from 2005 to 2007. This was to raise extra funds following the government's lack of preparation for a summertime heat wave, which led to a shortage of proper health care for the elderly. Contrary to what many sources report, Pentecost Monday did not become a public holiday again in 2008. Many offices are indeed closed that day, but only because employees are required to use one of their "overtime days" (RTT) to make this happen. In Liechtenstein, Whit Monday is considered to be a "favorite holiday"; much like Christmas in many other countries. In Germany, Whit Monday (German: Pfingstmontag) is a Holy Day of Obligation for Roman Catholics.

Whit Monday used to be the Monday within the octave of Pentecost. As after the liturgy reform the octave of Pentecost fell away - along the line that Pentecost as a closing-point of the Easter circle was not to have an afterfeast - it came to be a Monday in Ordinary Time, despite its still being a public holiday in many countries. These, most of the time, have assumed the practice to celebrate a votive mass of the Holy Spirit, in some dioceses compulsorily and even in case of otherwise impeding feasts.

And let us not forget this lesson from Father Z.

Years ago I told this Pentecost Monday tale and it has made the rounds.

It stands being repeated.

I think this stands as a lesson for what happens when we lose sight of continuity.

Take this for what it may be worth.  Some years ago I was told this story by an elderly, retired Papal Ceremoniere or a Master of Ceremonies who (according to him) was present at the event about to be recounted.

You probably know that in the traditional Roman liturgical calendar the mighty feast of Pentecost had its own Octave.  Pentecost was a grand affair indeed, liturgically speaking.  In some places in the world such as Germany and Austria Pentecost Monday, Whit Monday as the English call it, was a reason to have a civil holiday, as well as a religious observance.

The Monday after Pentecost in 1970 His Holiness Pope Paul VI rose bright and early and went to the chapel for Holy Mass. Instead of the red he expected, there were green vestments laid out for him. 

He queried the MC assigned that day, "What on earth are these for?  This is the Octave of Pentecost!  Where are the red vestments?"

"Santità," quoth the MC, "this is now Tempus ‘per annum’.  It is green, now. The Octave of Pentecost is abolished."

"Green? That cannot be!", said the Pope, "Who did that?"

"Holiness, you did."

And Paul VI wept. 

Let us not forget Pope Benedict's last public remarks on the Council of the Media.

Let me go on record stating that I think the Holy Spirit is important enough for an Octave.  This de-emphasis of Him who gives us the gifts necessary to live in grace was a major mistake and seems to contractict the whole point of Vatican II.

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