Showing posts with label Polka Mass. Show all posts
Showing posts with label Polka Mass. Show all posts

AVERT YOUR EYES


... It seems to me years ago we were always discussing the Polka Mass.

.... The Polka Mass has ZERO connection with European Culture, as we've discussed before, its a byproduct of tacky liturgical innovation in 1970.  St. John Paul II did not celebrate a Polka Mass, this is an American phenomenon:
The first polka mass was created by Father George Balasko in 1972 and the idea was spread by Father Frank Perkovich throughout the '70s and '80s.[16] Both were polka musicians. In composing a polka mass, a musician either alters the lyrics of polka pieces to become more appropriate for a spiritual setting or creates an entirely new piece of polka-style music to sing with the usual sacred text.[16] Robert Walser argues that the exuberant polka music motivates participants to "worship more vigorously." He also asserts that the polka mass "brings the community into the church" because it involves music and lyrics that the congregations are more familiar with.[16]
We know they happen all over the place.   The frustrating part is that as far as music goes, Vatican II gives absolutely clear instruction on the matter. In all honesty, I'd love to know how one comes to the conclusion that a Polka Mass is a faithful representation of authentic Catholic worship.  Instead of a yearly Solemn High Mass or orchestrated Mass, or some other Catholic cultural devotion, these parishes innovate, but not in the true and organic way innovation happens(and should happen) but in an artificial manner where the baby is thrown out with the bath water.

I still get people trying to comment on a four year old post on the matter.  We are "cranky" for desiring what the Church teaches on liturgy, and we should "get over it."  Polka Mass Catholics are out there, and they are "evangelizing" us all in 2/4 time.

Man, I could rant for a while.  Folks desiring to connect with Catholic European culture...  and this is what they pick..... I have to get some work done today.  I'm sure his excellency supports anything he feels energizes his flock.

Gregorian and also vernacular chant music was created for the communal worship God.  Polka music was invented for dance.

Benedict XVI and an Incarnational Theology of Liturgical Music

Carolyn Pirtle, Assistant Director of the Notre Dame Center for Liturgy, offers a useful encapsulation of Benedict XVI's approach to the issue of liturgical music. An extended excerpt is below, with my emphases in boldface. Here is the full article.

"When people rightly call for a new dialogue between Church and culture today, they must not forget in the process that this dialogue must necessarily be bilateral. It cannot consist in the Church finally subjecting herself to modern culture… Just as the Church must expose herself to the problems of our age in a radically new way, so too must culture be questioned anew about its groundlessness and its ground, and in the process be opened to a painful cure, that is, to a new reconciliation with religion since it can get its lifeblood only from there. For this reason church music is really a very vital piece of a comprehensive task for our age which requires more than mere dialogue; it requires a process of rediscovering ourselves." —Joseph Ratzinger, A New Song to the Lord (1995), 95–6
For Ratzinger, this process of “rediscovering ourselves” necessitates a setting aside of the current debate surrounding liturgical music and the discussions it has generated (scholarly and otherwise). Doing so will facilitate a return to “the original source” in exploring connection between faith and music as well as the role of music in worship: the Bible. In turning to the Psalms in particular, Ratzinger establishes a theology of liturgical music in one verse: “Sing hymns of praise” (Ps 47:8, NRSV). True to his roots as a theologian who takes the biblical narrative seriously, Ratzinger engages this text in Hebrew, Greek, and Latin in order to arrive at a richer translation. Suffice it to say that singing hymns of praise well entails more than making pleasant-sounding music.

For the psalmist, offering sung praise to God implied singing with an understanding that surpasses mere rationality and transcends into the realm of sapientia, or wisdom, which “denotes an integration of the entire person who not only understands and is understandable from the perspective of pure thought, but with all the dimensions of his or her existence” (98). Ratzinger goes on to say that “there is an affinity between wisdom and music, since in it such an integration of humanness occurs and the entire person becomes a being in accordance with logos [with ‘reason’]” (98). It is in singing that the senses and the spirit are integrated into one being, and in singing to God that the being is incorporated into logos.

Christianity takes this understanding one step farther by understanding the Psalms not merely as hymns written by King David, but as hymns that “had risen from the heart of the real David, Christ” (97). Thus, singing “hymns of praise” not only harmonizes the senses with the spirit, but when Christians understand those hymns as having their source in Christ, they are also drawn out of themselves into harmony with the Logos, the Word-made-flesh, as they offer sung praise in and through Christ Himself. With this mindset, “Christ Himself becomes the choir director who teaches us the new song and gives the Church the tone and way in which she can praise God appropriately and blend into the heavenly liturgy” (97). In order to offer fitting praise, one must conform one’s song to that of Christ, “who did not regard equality with God as something to be grasped; rather, he emptied himself, taking the form of a slave” (Phil 2:6-7). [Read full article]


(HT: Adam Bartlett/ChantCafe.com)

An anniversary gift

Conrad and Joyce Zarecki of Wisconsin Rapids celebrated their 50th wedding anniversary in August with a family vacation for their children, their children's spouses and their grandchildren at the Conger House on Scattered Lake in Eagle River. A gathering for family and friends also was held at the Nepco Lake Lodge in Wisconsin Rapids.

The couple also renewed their vows with Bishop William Patrick Callahan at St. Bronislava Catholic Church in Plover.

A polka Mass was held in their honor Sept. 4 at St. Vincent de Paul Parish in Wisconsin Rapids. They also will take a trip to Italy in October.
Rapids Trib

Remind me to avoid St. Vincent de Paul Parish in Rapids like the plague. ... and since when is the Sacrifice of the Mass "held in their honor" of anyone.  Gives you and idea of the spirituality that goes along with it.

Remove the Polka Mass line and it's like, awwww ,what a nice story.  Bishop blessing, trip to Italy...  oh, yeah, and beer hall music in church. 

Why do you make me do this....

POOOOOOOOOOOOOOOOOOOOOOLKA FRIDAY!!!


Warning; some off colored lyrics from secular songs



The Badger Catholic is raising awareness about the dangers of Polka music. Please readers, be safe with Polka! Using Polka music improperly can cause brain damage!

No words can describe how disturbed I am

Bp Christensen celebrating a "Polka Mass" in 2008
Iron River: The 2011 Lion’s Blueberry Festival Polka Mass begins at 10 a.m. with Bishop Peter F. Christensen of the Diocese of Superior, at Moon Lake Park, County Highway H, one mile south of U.S. Highway 2. Music provided by the “Singing Slovenes,” a popular group of musicians from Gary-New Duluth well known for their Polka Mass” and ethnic music. The group will also perform after the Mass for the enjoyment of the visitors at the Blueberry Festival.
Superior Telegram


His Excellency has celebrated the "Polka Mass" at Iron River for the past three years.  As a recent commenter from the north woods said:
Diocese of Superior is definitely a liturgical back-water. Please pray for us.
Let's all stop for a moment and say a prayer for the liturgical renewal for our brothers and sisters to the north.

You may remember that I posted on this quite a bit last year.  Along with "worshiping more vigorously" I would say the Polka Mass profanes what is sacred.  The fact that it is done outdoors on a ridiculous looking stage with a polka band standing right next to the altar isn't the worst part.  Sacred music is an integral part to normal Catholic worship.  We need appropriate music to worship our God.  The Polka Mass cannot provide what we need.  Even when done in a church it is totally inappropriate.  Apparently when someone is thirsty in a desert and asks for a glass of water, they are given a glass of sand instead of something to quench their thirst.

BTW for you new readers, The Polka Mass fiasco inspired the somewhat regular tradition of Polka Fridays on the Badger Catholic.

Vacation hijinx

When looking for a church to attend while on vacation, if I see "All are welcome.... Let us build a house where love can dwell... " on your flippin homepage, I will be sure to drive hours out of my way to avoid your liturgy at all costs.  Where's a Polka Mass when you need one?

MJS: New converts join Catholic Church at Easter vigil in Milwaukee

The numbers suggest that, even in these difficult times - as the church struggles with declining enrollments and the continued fallout from the sex abuse scandal - it holds something true and abiding for many who seek it there.

"I'm hoping it will better my life," said Young, who was baptized with her two children during the Easter vigil. All the other candidates had been baptized previously. They, like Young, were confirmed and received the Holy Eucharist for the first time Saturday.

All Saints' converts have come from a variety of backgrounds: Some are truly newcomers from other faith traditions. Others were raised Catholic but had fallen away.

A few, including 30-year-old Young, came looking for refuge from the troubles in her life. The young wife and mother of two, who'd emigrated from Uganda at the age of 9, has lived in fear in recent years that she could be deported. When it weighed on her, Young said, she would remember her late mother, who raised her as a Catholic.

"I'd think, 'OK, what would my mom say?' She'd say, 'Pray more. Go to church,' " said Young. "And once I got to church, I knew it would not be complete until I got baptized."
MJS

A nice writeup .... if I didn't have to read the phrase "spiritual energy" I would be raving.  This bit below almost looks like someone else inserted it into an otherwise fine article.
Many of the converts say they are drawn by the spiritual energy and ministries at All Saints, where Diederichs emphasizes participation - in worship, as well as the many outreach programs that serve the surrounding community.
Apparently some priests discourage participation in worship(as well as outreach programs).

But for whatever reason this did call to mind my favorite liturgical quote of all time:
....[Polka Mass dude] argues that the exuberant polka music motivates participants to "worship more vigorously."
ROFL!  "Worship more vigorously" always makes me think of Christopher Walken in this Fatboy Slim video.

Hmm, I really got off topic there.  Vigorously off topic.

Feedback please: Family seeks "community of tradition-minded families" in Wisconsin



St Josaphat in Milwaukee is a sparkling
jewel of Catholicism in Wisconsin
From a reader:
I've been reading your blog for a few months.  Out east holds little hope at this point for tradition-minded Catholics.  So, in the middle of January, my husband and two small sons and myself are going to visit Wisconsin for eight days.  We have in mind that we may move there for the sake of our children.  We are pretty old to be parents and have little family, so want them to grow up as part of a community that will be there for them.  I started an e-mail correspondence in 2009 with a lady who is a member of the ICKSP congregation at St. Joseph's Oratory.  We will be based with her family, but hope to check out a few areas besides Green Bay.

Do you think that we are going to find things different in Wisconsin than we found out east? We have picked Wisconsin to discern because there is a ICKSP Chapel in every diocese.  [Superior and Madison I think do not actually] That the order was welcome all over the state is incredible!  [I would have to agree, I'm sure some bishops block their presence]

In addition, La Crosse has a friary of the Franciscans of the Immaculate, of whom my husband and I are tertiaries.  They have a small shrine there that they use in their apostolate.  They are able to say a Tridentine Mass once a week and their other Masses are heavenly.  We believe that we need to find a community of tradition-minded families.  The friary here does not fit that description, although before I became a mother, I grew in my Faith because of the FI's.  I am attempting to contact the friary in La Crosse before we go and hope to visit it.

If we did move to Wisconsin, we would hope to be part of a ICKSP community and the FI community in LaCrosse.  But should we need to join a parish for the sacraments for our sons, what are parishes like there, tradition-wise?  I realize Wisconsin covers alot of territory, but any pointers, insights and thoughts on what we should look for would be greatly appreciated.
Maybe someone could explain how sacramental records are kept with regard to ICKSP. I do know they are able to celebrate all the sacraments in the traditional form, so I assume their oratories are allowed to keep sacramental records with the diocese where they reside.

The Shrine in La Crosse is not a parish, so we cannot have our children baptized or receive First Communion there.  Also because among other things there is a 15 minute walk up to the church, we haven't got a very large community that attends the traditional Mass there every Sunday.  We love our friars(FFI) here but the situation is less than ideal for those looking for a true parish.  It is really designed for a place to frequent on pilgrimage where the sacraments are readily and worthily available to the faithful.

My situation is like this.  We attend the Guadalupe Shrine most Sundays for the Traditional Mass offered by the Friars of the Immaculate.  Officially I am a member of the Cathedral parish in La Crosse but it is moderate in normal Sunday liturgy.  No shenanigans go on there, but the average Sunday Mass is 100% English, and I highly doubt changes like having the priest face God(ad orientem) instead of the people would happen there unless the USCCB required it.  Sometimes the Sanctus and Agnus Dei are sung in Gregorian Chant(not plainchant but Missa Angelis, ect) but then other times the whole thing is in English(it's kind of confusing to switch back since the English seems so banal after having sung the proper chant).  Someone once described the Cathedral liturgy as decent Anglican-use liturgy.  We haven't got to the point of First Communion yet, so we will cross that bridge when we get there.  We have the ICKSP near Cashton which is not to far from us.

So it was a really good question though, if you could just pick any Catholic community in Wisconsin to live without having to worry about job/family ect, where would you pick?  Keep in mind that these folks prefer the traditional liturgy.  My gut tells me it's probably the Cathedral parish in Madison(even without having a Cathedral right now) which is actually run by the diocese and not another order.  It sounds like the parishes on the isthmus are very solid but anywhere else in the city is going to be a big dropoff.  I've met many from ICKSP parishes that are very vibrant, but having a bishop like Bishop Morlino as the head of your parish?  I don't think there could be any substitute.  I know there are ICKSP that read, so I will let them comment in that regards.  I do maintain a listing of Traditional Mass times in Wisconsin which could also be a good reference. 


Is Wisconsin doing better than other states as far as liturgy and adherence to Church teaching?  It's a hard thing to gauge, but I think we do pretty well for ourselves. Sure there's still a Polka Mass wondering about here, and a diocesan priest advocating for women clergy there, but it seems like Traditional Catholics have been at the very least been tolerated in much of the state.  Generally we are looked at as outsiders I think - even by Conservative Catholics - for a preference for those old superstitions, but there certainly is a place for us here.  I continue to hear directly and indirectly that diocesan priest ARE indeed interested in the traditional liturgy but their lack of training in the matter is formidable.  But just the fact that they are interested seems to tell me that the tide is turning.  That probably is NOT true for the northeastern US. 

I'd love to hear everyone's take on this(remember a person can post anonymously).  I'm sure it will be helpful to more than just this particular family.  And thank you to those dioceses who marginalize good Catholics like these to the point that they will move to our state to live as Catholics ought to live.  We'll take em!

Is there beer in heaven?

Seriously, I had got a lot of comments about this on another social media site too along with my recent post on how there is no beer(or Polka Mass) in heaven.

My main point is how can someone drink without a mouth?  When we die, our souls and bodies are separated.  At that point we exist just as a soul, a pure spirit like the angels.

After several generations of bad catechesis I keep hearing from Catholics things like "Heaven is whatever you want it to me."  Well excuse me while I grab my barf bag.   If heaven is whatever I want it to be, then I don't what it to go.  I want it to be whatever God wants it to be.  My hope is that my experience of the Beatific Vision would be more than I could ever dream of(or corrupt).

Okay, back on point.  I have heard a few good arguments FOR beer in heaven.

The first from St. Brigid of Ireland apparently describing heaven, although I do not know the source of the quote(thanks berenike):

I would like the angels of Heaven to be among us. I would like an abundance of peace. I would like full vessels of charity. I would like rich treasures of mercy. I would like cheerfulness to preside over all. I would like Jesus to be present. I would like the three Marys of illustrious renown to be with us. I would like the friends of Heaven to be gathered around us from all parts. I would like myself to be a rent payer to the Lord; that I should suffer distress, that he would bestow a good blessing upon me. I would like a great lake of beer for the King of Kings. I would like to be watching Heaven’s family drinking it through all eternity.

Well, this is a pretty good defense.  Also we have ... and now I cant find it.  My uncle had quoted Isaiah who was describing heaven and said (I paraphrase) that good beer and wine were drank in heaven.  ... I'll update this with the actual verse once I find it.

But am I wrong here, are these descriptions of beer in heaven to be taken as metaphors?  Nazareth Priest?  Credo?  Smart peoples? 

Now after the Last Judgment, and the just are given their glorified bodies, well then yes, we could once again drink beer if we chose to.  Like Christ after the resurrection still ate fish, we too could chose to consume food and drink - although we would not need to.  So that's what I'm banking on, a long perdition, maybe make it to heaven before The End, and then after all that heavy judgment stuff, finding some barley to ferment.

No body, no beer...  although just because you have no body, that doesn't make you a nobody - Fr. Hardon quote on talking about Angels and Demons.

Theological exegesis on the beatific vision

Polka Friday style!!!

In heaven there is no beer
That's why we drink it here
And when we're gone from here
All our friends will be drinking all the beer!(Everybody sing!)

In heaven there is no beer
That's why we drink it here
And when we're gone from here
All our friends will be drinking all the beer!

Lá lá lá lá lá lá
Lá lá lá lá lá lá
Lá lá lá lá lá lá
Lá lá lá lá lá lá lá lá



Refrain:
Im Himmel gibt's kein Bier,
Drum trinken wir es hier.
Denn sind wir nicht mehr hier,
Dann trinken die andern unser Bier.

Sicher muß der Wein vom Rhein etwas Wunderbares sein.
Sicher ist ein feiner Sekt etwas, was besonders schmeckt.
Sicher ist der Schnaps so scharf, daß man einen heben darf.
Aber heut' seid's gescheit, liebe Leut'.
Refrain:

2. Jeder Mensch hat seinen Tick und seine Eigenart.
Eine fliegt auf glatt rasiert, die and're auf den Bart.
Einer möcht' nur Fußballspiel, dem andern ist das Wurst.
Ich allein gesteh' es ein, ich hab' immer einen Durst.
Refrain:

Note: This video is quite Beardly btw.

Happy Oktoberfest!  Celebrate by NOT going to a Polka Mass.

Polka Mass, If you don't believe me listen for yourself

Since I was told by a commenter in my last post on the Polka Mass:
Our parish has an annual polka Mass, which I haven't attended for some years, but I don't recall actual polka dance music. The hymns were beautiful, appropriate and reverent
Well lets have a listen for yourself.  This is celebrated by Rev. George Balasko, the priest who wrote the music proper for the Polka Mass.

Opening Hymn :00
Gloria 4:40
Responsorial 9:35
Alleluia verse 11:45
Offertory 30:30
Sanctus? 33:30  It's not polka but they replaced the Sanctus with the first verse of Holy, holy, holy! Lord God Almighty! (a good hymn mind you, but it cannot replace the Sanctus)
Agnus Dei 41:05
Communion 43:00 LOL SHOOT ME!  
Closing Hymn 48:25

Polka Mass, a timeless tradition

I hate to offend... well not really... but I think it would be better to be shot than to have to sit through the aptly named Polka Mass.  Instead of Holy Mass we now have a Polka Mass.  So where did this kind of nonsense come from?  I know this is hard to believe, but this invention came strait out of the roaring 1970s.
Beginning in the early 1970s, the phenomenon of "polka masses" began appearing. Polka masses are usually held by members of the Roman Catholic Church who consider the polka an important part of their ethnic heritages. The first polka mass was created by Father George Balasko in 1972 and the idea was spread by Father Frank Perkovich throughout the '70s and '80s. Both were polka musicians. In composing a polka mass, a musician either alters the lyrics of polka pieces to become more appropriate for a spiritual setting or creates an entirely new piece of polka-style music to sing with the usual sacred text. Robert Walser argues that the exuberant polka music motivates participants to "worship more vigorously." [ROFLLOL!!!] He also asserts that the polka mass "brings the community into the church" because it involves music and lyrics that the congregations are more familiar with. [Yes we should have Youth Polka Masses to really relate to kids nowadays]
Wikipedia


2008 Polka Mass at Iron River, WI

Uuuuuuuuhhhh.  Well interstesting note here, while researching for this post I found the celebrant of this years Polka Mass in Iron River was the Bishop of Superior, Bishop Peter Christensen ....


IRON RIVER - Hundreds of people gathered to attend the Polka Mass celebrated by Bishop Peter Christensen in Iron River Sunday, July 25, during the annual Blueberry Festival.  Afterwards Bishop Christensen visited with people who were enjoying the festivities of the day.

Superior Catholic Herald

Umm, that's all for now.... I'm breaking into a cold sweat.....  I am going to have nightmares for months about those stars.

Correction!

And humble enough to admit it. 

St Mary's in Tomah does NOT I repeat NOT have a yearly Polka Mass.  It seems the parish I was thinking of was St. Patrick's Church in SPARTA. 

Thank you to those who pointed out my error. 

Original post

Who is the new priest at St Mary's church in Tomah, WI

I saw someone came across my blog searching on this.  I don't know and there has not been any appointment yet publicly by the diocese(I checked the latest appointments and no mention). 

I did heard they have a yearly Polka Mass in Tomah.... 


Just sayin....

UPDATE: My sincerest apologies!  The Church being referred to was SPARTA not Tomah.  There's no Polka Masses in Tomah, thanks be to God!  Public Correction Here